I want to suggest three reasons why radical education matters.
The first reason emerges from the fact that we have all been and continue to be socialised by this society. Socialisation refers to the process whereby human beings learn the norms and values which exist in their society. When people speak of socialisation they often limit their discussion to the socialisation of children, such as children learning table manners or children learning to associate pink with girls and blue with boys. While the socialisation of children is really important, we should not act as if socialisation is only something which happens to children. The truth is that since we always live in society we never stop being socialised by our society. We are always being conditioned. For example, daily workplace experiences, listening to the news, seeing adverts, going shopping etc have an effect on our consciousness, whether we want to admit it or not. Likewise, sexism, racism, homophobia etc are not just things that we learn as children, but are rather constantly being taught to us as we go about our day. For example, Arabic people or Muslims being regularly depicted as terrorists on TV, in the news, and in films.
Radical education is therefore important because it equips people with the knowledge and tools that are needed to oppose this on-going socialisation. After all, if we’re constantly being socialised into harmful norms and values by this society, then unlearning what this society teaches us must be a never ending process. Prior to learning about socialism a person may watch a film in which unions are depicted as the enemy and allow this idea to drift unopposed into their mind. While once this person has learned about socialism they are able to see the ways in which the film contains pro-capitalist messages which attack working class people for resisting their oppression. Radical education, in short, enables people to engage in intellectual self-defence.
The second reason why radical education matters is that intellectual self-defence must occur not only at the level of opposing negative messages projected by others, but also at the level of one’s own thoughts. For example, a non-binary person may have constant mental arguments with themselves over whether or not they should be proud or ashamed of their gender identity. The knowledge that comes with reading feminist and queer theory will help such a non-binary person resist their tendency to hate themselves due to the internalisation of queerphobia. This will in turn help them learn to love themselves and to feel comfortable being who they are. Radical education in such situations is not then a purely academic or theoretical affair, but is instead necessary for survival and well-being.
The third reason why radical education matters is that learning theory enables people to change how they act towards others. For example, an able-bodied person learns that lots of people have disabilities which are not immediately obvious from looking at them, such as chronic fatigue or legg-calve perthes disease (which is what I have). This in turn stops the able-bodied person assuming that a person isn’t disabled if they’re not in a wheelchair or are not missing limbs. Or, to take a more class war example, a worker interacts with management differently after reading the communist manifesto. They no longer see a manager as just another worker, but instead view them as a class enemy whose institutional role is subordinating labour to the control of capital.
It is often the case that theory changes a person both internally and in terms of how they interact with others. For example, a women reads a feminist article on why women shouldn’t shave their body hair if they don’t want to. This not only leads them to stop shaving, but also helps them learn to stand up to men who tell them that they should shave their body hair. In so doing they are both resisting a given individual man and reclaiming their body as their own, rather than as something which exists purely for men to find sexually attractive, and thereby changing their own relationship with their body.